WINTER 2007
Issue #30

Practice of Loving Kindness   
           Ethical Markets     I           The Secret and Politics      I      Spiritual Film Gatherings


"Unless I love something it cannot reveal itself to me, and every revelation fills me with thankfulness,
for I am made richer by it."
 -Rudolf Steiner


Dear Friends,

Hope you’re having an amazing New Year!  So many wonderful changes are afoot in the world in every field—especially politics and business.  It’s so encouraging, as we know it’s due to the hard work of dedicated activists and visionaries around the world. People are really waking up and getting engaged.  This issue, we feature one of these great heroines, our dear friend (and Advisory Council member of our Center), Hazel Henderson, in an excerpt from her new book, Ethical Markets.  We also feature an article on Film-Watching as a Spiritual Practice and how to create a spiritual film group with your friends.

As Teilhard de Chardin wrote many years ago: “Someday after we have mastered the winds, the waves, the tides and gravity, we shall harness for God the energies of Love.  Then for the second time in the history of the world, man will have discovered fire.”  As we’re approaching Valentine’s Day, we focus this issue on the heart and compassion.  It’s great to have at least one day of the year where we focus on people we love and how to best express it!  We feature an article on The Practice of Loving Kindness to offer specific spiritual practices for developing an awakened heart—the aspiration for others to be happy.

As Time magazine reported January 29, scientific studies at the University of Wisconsin recently showed that meditating on compassion activates the left prefrontal cortex of the brain (associated with happiness) and swamps activity in the right prefrontal (associated with negative moods).  So meditating on compassion will make you happier!

This Spring our book Spiritual Politics will be published in Greek (it’s already available in many other languages) and we’ll be doing a book tour in Greece, the birthplace of democracy.  We hope to plant a seed there that will re-ignite the spiritual essence of democracy.  Later this Fall our chapter on The Power of Consciousness to Transform Politics will be published in a new book on Mind Before Matter: Visions of a Future Science of Consciousness. This is a deeper presentation of Law of Attraction popularized recently in the best-selling The Secret book. See a short excerpt of our article here on The Secret and Politics.

This summer our chapter on Socially Responsible Business and Non-Adversarial Politics will be published in a new book on 2012: Predictions, Prophecies, and Possibilities. Also upcoming is our contribution to two other books: Visionaries for the Twenty-first Century and Wisdom 21: The Dawning of a New Civilization. We’ll feature excerpts from these in upcoming e-newsletters.

Thanks to all of you who generously supported The Center for Visionary Leadership in response to our year-end appeal.  If you haven’t done so already and would like to, you can still make a tax-deductible donation and/or renew your membership.  We really appreciate it.  Just click on www.visionarylead.org/supprt.htm or call (202) 237-2800 (and you can also use snail mail of course!)

With much love and best wishes,

Corinne McLaughlin and Gordon Davidson with Ginger Young

NOTE:  Your feedback is very important to us! Please send us your comments.



 


“ To behold with the eyes of the heart; to listen with the ears of the heart to the roar of the world; to peer into the future with the comprehension of the heart; to remember the accumulations of the past through the heart; thus must one impetuously advance upon the path of ascent…It is precisely the quality of the magnet that is inherent in the heart….By what means can the foundation of the great steps be laid?  Verily, only through the heart.  Thus the arcs of consciousness are fused by the flame of the heart."                                     -- Heart by the Agni Yoga Society


The Practice of Loving Kindness

All the great spiritual traditions emphasize the need for compassion and unconditional love. Buddhists call this “boddichitta”--the awakened heart--which is the aspiration for others to be happy and free from suffering. It is the essence of enlightenment, the heart of enlightened activity. True compassion is called the “wish-fulfilling jewel” because it has the power to give each person precisely what he or she most needs to release suffering and be happy. But how can you cultivate it?  Here are some traditional methods for practicing loving kindness:

Develop an attitude of equanimity.  Practice going beyond your fixed ideas of friends and enemies.  The idea is to develop a sense of spaciousness, letting go of rigid ideas.  Over the years, anyone who has once been an enemy may now have turned into a friend, and vice-versa.  Everything is impermanent and constantly changing.  Step back and observe the dance of life with detachment.  This lays the ground for the practice of loving kindness.

Reflect on the kindness of others.  This will help you see the positive side of any situation, regardless of how difficult.  Contemplate what other people have done for you in both large and small ways. Focus on a specific friend or family member, and remember all the good they have done. You might want to begin by remembering the love and devotion of your mother or father or grandparents, and then move on to everyone you know.  If you are open to the idea of reincarnation, consider that anyone could have been your mother, father, sister or brother in a previous life, so reflect on how they might have nurtured and supported you.

Remember an experience of love that someone gave you.  Reflect on how it really moved you. Remember vividly that feeling of love and let it arise again in your heart, filling you with gratitude.  Let your heart open and allow your love to flow out to others.  See yourself unsealing a spring of love within you that flows out to friends, family, neighbors, all those you like, all those you dislike, to every person around the world, and to all sentient beings.  Let your love deepen and become boundless.

Repay the kindness of others.  Take the perspective that many, many people (as well as many plants, animals, etc.) have helped you.  Everyone you meet may have helped you in some way, directly or indirectly.  Every encounter becomes an opportunity to repay someone’s kindness.  This attitude can change your life. Traditionally, it’s called “the great activity” because it is so vast that it’s difficult to imagine.

Contemplate the positive qualities of others.  If you care for someone, you naturally see their delightful qualities and usually ignore their negative qualities.  Extend this perspective to everyone, one person at a time.  Generate loving kindness towards each person and the wish for him or her to be happy.  This can help transform negative emotions such as anger or jealousy.

Consider others the same as yourself.  Reflect on another person, not in their role as a relative or friend, but simply as another “you”, with the same feelings as you--the same desire for happiness, the same fear of suffering.  This will give you greater insight into how to truly help someone.  It will also aid in opening up your relationships and giving them deeper meaning.

Meditate on compassion.  Contemplate on both the essence and expression of compassion.  Reflect on the benefits of compassion and the effects of its opposite. See compassion as empathy, based on understanding the universal nature of suffering.  Each of us suffers when our ego is self-centered and grasping. Offer a blessing of kindness to all who suffer, helping them transform their pain, and awaken to the boundless love that dwells within their own heart.

--Adapted from the writings of Sakyong Mipham Rinpoche and Sogyal Rinpoche


Ethical Markets
by Hazel Henderson

There are now cleaner, greener, more ethical, and more female sectors of our U.S. economy—and many others around the world. These growth sectors can employ every man and woman able to work, and are the key to a sustainable and healthy future for humanity. These segments of the business market are here today and have been quietly growing for over twenty-five years, yet virtually ignored by mainstream financial media. How could this have happened?  Why did it take until 2006 for a U.S. president to finally admit that the country is addicted to oil? 

I explored these issues in Politics of the Solar Age (1981, 1988) in the hope that the transition from fossil-fueled industrialism to renewable energy and sustainable technologies would begin in the 1980s…. I failed to realize, however, in my optimism, that full systemic social change would take another generation. Nonetheless, in spite of the blindness and incomprehension of mass media, the new “sustainability” sectors began to emerge in many countries.

Changes toward a green economy can be grouped into three main areas:

1. The LOHAS (lifestyles of health and sustainability) sector: renewable energy and resource industries (solar, wind, biomass, oceans, hydrogen, fuel cells, etc.), those in recycling, remanufacturing, reuse, barter, and second-hand auctions (like eBay), those in preventive, alternative healthcare, wellness, fitness, etc., and those companies in clean food and organic agriculture (www.lohas.com).

2. Socially responsible investing: the fastest growing segment of U.S. capital markets (representing about one in every $11 invested in publicly listed companies) or some $2.3 trillion; according to the Social Investment Forum (www.socialinvest.org).

3. The growing focus in management on corporate social responsibility. Most global companies have forsaken orthodox economic ideologies of “laissez-faire,” unregulated markets, famously promoted by University of Chicago economists, including Milton Friedman, that “the only business of business is to make profits for shareholders.” This view, that relies on markets as self-correcting, holds that government regulations are ineffective, self-defeating, and usually unnecessary. History has already overtaken these views.

      Companies today acknowledge that globalization of information technologies has morphed into a new Age of Truth. No corporate activity, which may affect society and other stakeholders (employees, suppliers, customers, host countries, and the environment), remains unnoticed. Thousands of civic groups, like Corpwatch.org, Global Exchange, The World Social Forum, and many focused on specific issues from GMO-foods to global warming, monitor every corporate move. Their Internet reports and blogs can break a precious corporate brand and stock prices in real time.

    Thus, corporate CEOs today have installed a myriad of in-house programs, often personally overseen by vice presidents of corporate responsibility. These new activities include hewing to new standards from ISO 14001 and EMAS to SA-8000 and many other “good citizenship” accreditations, labels including the U.S.A.’s Green Seal, Germany’s Blue Angel, and many others. In a 2005 poll of CEOs by the World Economic Forum and KPMG, 70 percent said that “good corporate citizenship “was vital to profitability.”

    So it becomes clearer why these three burgeoning sectors of the U.S. and global economy have been all but invisible on mainstream financial media: a fierce paradigm war of world views is underway. Most media outlets are owned by only a few, yet very large, conglomerates: News Corp, Time-Warner, Disney, GE, VIACOM and others. These companies are deeply embedded in unsustainable, wasteful, fossil-fueled and nuclear-powered sectors of the global economy, along with global banks and firms that finance their expansion. I described this new form of government, “mediocracy,” in Building A Win-Win World (1996). These three emerging sectors, which we cover in the “Ethical Markets” TV series and in the Ethical Markets book, pose a direct challenge to the market dominance of the existing world economic players. No wonder reporting on the explosive growth of these new sectors is sparse…

     Our TV series was created to cover these three cleaner, greener, more transparent, and ethical parts of the economy, many of which are spearheaded and led by women. Along the way, it was necessary to unravel much of the now clearly obsolete thinking based on eighteenth and nineteenth century economic ideas—deep in textbooks and computer models. The word is out that economics, never a science, has always been politics in disguise. I have explored how the economics profession grew to dominate public policy and trump so many other academic disciplines and values in our daily lives.

     Economics and economists view reality through a monetary lens. Everything has its price, they believe, from rain forests to human labor to the air we breathe. Economic textbooks, Gross National Product (GNP), and the statistics on employment, productivity, investment, and globalization—all follow the money. Happily, all this focus on money exposes how money is designed, created, and manipulated. Our widespread focus on the politics of money is at last unraveling centuries of mystification.

     Civic action with local currencies, barter, community credit, and the more dubious rash of digital cyber money reveal the politics of money. Traditional economics is now widely seen as the faulty source code deep in societies’ hard-drives, replicating unsustainability: booms, busts, bubbles, recessions, poverty, trade wars, pollution, disruption of communities, loss of cultural and biodiversity. Citizens all over the world are rejecting this malfunctioning economic source code and its operating systems such as the World Bank, the International Monetary Fund (IMF), the World Trade Organization (WTO), and imperious central banks. It’s hard-wired program—the now derided “Washington Consensus” recipe for hyping GNP-growth—is challenged by the Human Development Index (HDI), Ecological Footprint Analysis, the Living Planet Index, the Calvert-Henderson Quality of Life Indicators, the Genuine Progress Index, and Bhutan’s Gross National Happiness, not to mention scores of local city indices such as Jacksonville, Florida’s Quality Indicators for Progress, pioneered by the late Marian Chambers in 1983.

      As with politics, all real money is local, created by people to facilitate exchange and transactions, which are based on trust. Events of the past twenty years have necessarily recast the story of how this useful invention, money, grew into abstract national fiat currencies backed only by the promises of rulers and central bankers. We witness how information technology and deregulation of banking and finance in the 1980s helped create today’s monstrous global casino where $1.5 trillion worth of fiat currencies slosh around the planet daily via mouse clicks on electronic exchanges—90 percent in purely speculative trading….

      In view of these abuses, the task before us is nothing less than to redefine success, wealth, and progress for our massively changed circumstances in this twenty-first century. …New broader statistics on health, education, social capital, and ecological assets are now creating better scorecards of wealth and progress—beyond money and GNP. Life is rich in many dimensions and we know that money can’t buy many of the things we most desire—such as love and happiness….

      Our quality of life has much to do with the vitality of the community in which we live. Healthy communities typically have stable families, enjoyable neighborhoods, and businesses that revitalize the local economy. Because economists have not measured the deeper, broader kind of efficiencies provided by cohesive communities and the values of families and local cultures, these local living economies have been under-valued—until they break down. Then social services, unemployment, drug and crisis counseling, caring for homeless people require huge taxpayer costs. Today, many of the smartest investors, asset managers, and pension funds are joining with local leaders in re-investing in these vital community re-development efforts as described by Michael Shuman in The Small-Mart Revolution (2006)….

      One of the most surprising aspects of the new twenty-first century capitalism is the rise of concerned, active shareholders. They invest not only for economic returns, but to help create a better world. They attend annual company meetings and challenge management meetings on a host of issues that concern them such as: fair treatment of employees, pollution, outsourcing jobs to low-wage countries, minority rights, diversity of boards and management, climate change, and corporate governance. The active shareholders are also influencing investment choices of pension funds, university endowments, foundations, and socially responsible mutual funds.

      Controversial in the 1970s, shareholder activism is now popular and widely recognized as a progressive movement in the evolution to more ethical twenty-first century capital markets. Shareholders love the extra psychological “bang for their bucks,” while the sheer power of the $2.3 trillion active investors wield is leading to a new model of the corporation managed not only to the benefit of shareholders, but all stakeholders including employees, customers, suppliers, community, and the environment. Stakeholder capitalism is the wave of the future—thanks to the millions of shareholder activists helping change the game and the scorecards of social progress and human development….

      At last, mainstream venture capitalists are following the lead of the many pioneers who have been funding companies in solar, wind, biomass, fuel cells, hydrogen, and more efficient technologies of all kinds. Leaders from D. Wayne Silby, founder of the Calvert Group, Robert Shaw of Arête, and Nick Parker of Cleantech Ventures, convey their enthusiasm for continually seeding these sustainability companies, many of which are destined to become the “IBMs” and “Microsofts” of the twenty-first century.

--Excerpted from Ethical Markets: Growing the Green Economy
 

Hazel Henderson is a world renowned futurist, evolutionary economist, a worldwide syndicated columnist, consultant on sustainable development, and author of Beyond Globalization, and seven other books. www.hazelhenderson.com;  www.ethicalmarkets.com


The Secret: The Power of Consciousness to Transform Politics
© 2004 Corinne McLaughlin and Gordon Davidson

 Now that millions of people have learned “The Secret”—which is the Law of Attraction--on Oprah and from the new book and DVD by this name, we thought you’d enjoy an article we wrote several years ago about how the Law of Attraction operates in politics:

According to the new science of psychoneuroimmunology and the study of neuropeptides, our negative thoughts and emotions weaken our immune system and harm our personal health and well-being. Our positive thoughts strengthen us. But what about the effects of our collective thoughts on our collective political health as a society?

The world we see around us is what our past thoughts have created. This is the Law of Attraction on a large scale. If we don’t like what we see, we need to change our thinking. To create a healthy world, we need healthy minds. Energy follows thought. Whatever we think about, we direct energy towards, and this focused energy, combined with our emotional desire and vital energy, gives thought the power to manifest physically.  Thought is the basic building block of the universe. With each new thought we help create the world anew. This is the incredible power we as humans have – for good or evil.

If the physical forms we have created with our thoughts become too limiting or dysfunctional, they need to be destroyed. The ancients taught: “In the shattering of form lies hid the secret of all evolution.”  As we shatter old thoughtforms, such as limiting ideas about what women are capable of, then we begin the process of shattering old institutions, such as corporate management or sports that exclude women. 

Politics is essentially about the distribution and exercise of power in the collective sphere. How would our politics be different if citizens personally understood that consciousness is primal and thoughts are the cause of everything in our lives and in the physical world?  Politics would be almost the exact opposite of what we have today, as we would focus more on the inner, subjective side of life, and less on personalities, money and power. Citizens would take more responsibility for what their consciousness had created, both personally and collectively, and they’d stop blaming others for problems. Politicians would serve the greatest good of the greatest number of people – the opposite of today.

Politics is affected by the values held in people’s consciousness. The values of the market place (e.g. competition, money, etc.) currently dominate our consciousness, and thus control politics. If spiritual values (e.g. compassion, sharing, etc.) ascend in our consciousness, they will guide and direct our politics.  Real, transformational political power begins with inner consciousness, not with outer, material forms such as government agencies.

If consciousness is seen as primary, then the key to real progress would be helping people expand their consciousness and identify with ever more inclusive groups – from family to community to nation to the world and all life on earth.  With each expansion of identity, there would be a new focus on finding a sense of unity amidst diversity and developing a shared purpose. Identifying ourselves as world citizens and aligning with the higher purpose of the United Nations would be recognized as a more advanced stage of consciousness.

Despite appearances, life is constantly moving forward, and human consciousness is constantly changing and evolving into greater wisdom, compassion and sense of purpose. The responsibility of the political sphere is to establish the conditions for this evolution of consciousness to occur most easily and clearly.  When most effective, politics is responsive and adaptive to positive changes in consciousness, rather than manipulating people’s consciousness through fear or hatred to maintain control.

Corinne McLaughlin and Gordon Davidson are co-founders of The Center for Visionary Leadership and co-authors of Spiritual Politics. (www.visionarylead.org)
 


Film-Watching as a Spiritual Practice
© 2007 Corinne McLaughlin

Ever since I can remember I’ve loved good films, not only for their entertainment value, but also because the best ones have touched my soul. Have you ever had the experience of walking out of a movie theater in a different state of consciousness than when you entered?  After watching a film, I often experience more detachment about my own life, and am able to observe myself and my own personality patterns more clearly.  Occasionally I even feel motivated to make important changes in my life. It’s sometimes like a good meditation—the type where you practice becoming a detached witness, observing your thoughts, feelings, and sensations.

Am I serious???  Can a good movie be like a meditation?  Well, that’s been my experience--especially a more conscious film with an engaging story that’s artfully produced.  I love to explore what spiritual teachings the film might be offering. Good acting is key, as it helps me identify with a character in the film.   Or it helps me better understand and appreciate someone in my own life who reminds me of the character.  Or maybe the film portrays a model of behavior that I’m trying to learn.    For years, my husband and I have enjoyed discussing films we’ve seen, both with each other and with friends.  

A couple of years ago, I decided to create a spiritual film group to watch feature-length, Hollywood-type films that I’ve been inspired by.  With local video stores and Netflix.com making films so accessible, it’s been very easy to find most of what I’m looking for. Our film group now meets every 4 to 6 weeks in Marin, just north of San Francisco. Different members offer to host the films in their homes each time, and we all bring drinks or snacks like popcorn to share. Sometimes members suggest new films none of us have seen, and we often brainstorm popular ones we’d like to see again together. A wonderful sense of community has developed from our gatherings.  You might want to organize a similar spiritual film group with your friends.

After the film, we talk about the spiritual message of the film, such as the importance of listening to your heart, staying present in the moment, appreciating the interconnection of all life, and learning from past karma and mistakes.  Especially potent is the portrayal of the indomitable human spirit triumphing over suffering and oppression—the spark of inner Divinity.  So many popular movies are really in essence about self-development and transformation—through the healing power of love. 

What films do we show?  Sometimes they’re stories about great spiritual teachers:  Jesus of Nazareth, directed by Zeffirelli, the best film ever made about Jesus; The Messenger, with Anthony Quinn, about the life of Mohammed; The Little Buddha, with Bridget Fonda; Brother Sun/Sister Moon, the life of St. Frances, by Zeffirelli, or the ancient priestesses of early Britain in The Mists of Avalon.  Recently we really enjoyed deeper metaphysics taught in The Celestine Prophecy, based on James Redfield’s internationally best selling novel.

We’ve also found profound teachings in humorous metaphysical films, such as the cult classics I Love Huckabees with Dustin Hoffman and Lily Tomlin, Groundhog Day with Bill Murray, and Defending Your Life with Meryl Streep.  We’ve found many deeper spiritual teachings in so-called children’s films like A Wrinkle in Time and The Dark Crystal with Jim Henson’s puppets.   

Sometimes we’ve all met at a theater to see the first run of a new film that’s not out on DVD yet, films based on best-selling new consciousness books such as The Peaceful Warrior with Nick Nolte (written by Dan Millman); Conversations with God (by Neale Donald Walsch); or documentaries such as Words of My Perfect Teacher about Dzongsar Khyentse Rinpoche or An Inconvenient Truth with Al Gore.

Stephen Simon, producer of the mystical film, What Dreams May Come, co-founded a company called Spiritual Cinema created a membership club where independently produced films as well as shorts are mailed to members each month, which they can then keep.  This club has now grown to over 20,000 members in 70 countries around the world.  So many people are realizing the value of spiritual films. Certainly this is not news to Christian fundamentalist churches, as they discovered the popularity of showing “family films” with religious themes in their churches and creating a buzz about them.

For the first time in the 50 years since I’ve been watching the Oscars (my grandfather was a member of the Motion Picture Academy), all the films nominated for Best Picture made a strong political statement.  And all were produced by smaller independent film companies.  This is a truly amazing breakthrough. The growing recognition of message-based feature films is a most encouraging sign of the higher purpose of films.

The good news is that with the easy availability of downloading films on your computer, your cell phone, your iPod, or renting them from Netflix or Blockbuster—there’s a whole new universe of inspiration available!  And the market is of course more than happy to respond to the increasing popularity of any product.  So why not  help make high quality spiritual films more popular by introducing them to your friends in a spiritual film group.

Corinne McLaughlin is Executive Director of the Center for Visionary Leadership and co-author of Spiritual Politics and Builders of the Dawn.

 


The Mission of The Center for Visionary Leadership

The Center for Visionary Leadership was founded by Corinne McLaughlin and Gordon Davidson in 1996 as a non-denominational  educational center to help people develop the inner, spiritual resources to be effective leaders and respond creatively to change.  Our purpose is to develop and support values-based visionary leadership in all fields of human endeavor, especially business and politics.  We offer educational programs on spiritual development and social change, and a free monthly electronic newsletter with articles, spiritual practices, and featured Visionary Leaders. Our approach is based on the Ageless Wisdom, the golden thread that connects the deeper, inner teachings of the world’s spiritual traditions.  We are non-partisan, transcending old categories of left and right and creating a new, practical synthesis.  Based in the Washington D.C. and San Francisco areas, we offer an environment of heartfelt dialogue with an intellectually stimulating community of professionals.  We offer seminars for the general public, and provide customized trainings, consulting and coaching to a wide variety of business, government and non-profit organizations.


Letters to the Editor:

“Thanks for the work you are doing in moving forward the ‘up-wising!’" -- Steve Bhaerman aka “Swami Beyondananda,” Santa Rosa, CA

“I enjoy reading your articles online in your newsletter.  The recent meditation on the New Year came at a good time for me.”  -- Marcia Lattig, Portland, OR

“Given the desperate state of the world, I feel that ‘what I want from the New Year’ meditations like this are facile, selfish and irresponsible.”—David@imagine

“What a lovely meditation!  Thanks so much for putting it out here for us to use.”—Anne Anderson, Washington, D.C.
 




THE CENTER FOR VISIONARY LEADERSHIP
Phone: (415)472-2540 or East Coast: (202)237-2800
Email: cvldc@visionarylead.org
Website: www.visionarylead.org