Is It Time for a Genuine New Politics Beyond Left and Right?
© 2004 by Corinne McLaughlin
Regardless of what actual percentage either side won
by—honestly or not--is there a deeper message in the fact that the country seems
evenly divided between Red and Blue—Republican and Democrat—with no truly
neutral umpire referring it? Might there be a real opportunity now to create a
new politics? Despite the talk in Washington about the need for bi-partisanship
and policies that transcend left and right, there seems to be little real
insight into what might be found in the new lands beyond liberal and
conservative that can actually solve our social problems.
To transcend left and right and create a better world,
a fundamental shift is needed. We must address our polarized, adversarial way
of thinking and create a profound change in consciousness at a deep
level. Einstein reminded us that we can’t solve a problem with the same level of
consciousness that created the problem. “Two sides disagree,” he noted,
“because they’re both wrong.”
Behind each of our major parties today is a key
principle or essence, even though our modern Democratic and Republican Parties
may not clearly embody these essential principles. The liberal or progressive
party theoretically represents the future, the next evolutionary ideas and the
need for government-initiated change. The conservative party theoretically
preserves the best of the past, makes sure that change isn’t so rapid that “the
baby is thrown out with the bath water,” and emphasizes personal change. Clearly
there is wisdom in both of these principles, and each is needed to balance the
other.
Although there may be many good political
arguments for third parties (as has been so effective in European politics), the
two party system can embody polarities for us to see differences clearly. Often
in life we can best perceive one polarity by experiencing the contrast of the
opposite –e.g., the color red is more vibrant when seen at the same time as the
color blue. The alternation between opposites is what creates consciousness or
awareness on a higher level. On a material level it’s what creates
electricity. The great poets know the secret of polarity and often put two
words with opposite meanings side by side, as Shakespeare did in his sonnets.
Just as each atom needs both positive and negative particles to be complete and
create a physical object, so we need the best of both sides of a political issue
to construct a clearer picture of reality and be more effective.
“All great truths are paradoxes” was a profound
teaching of the ancient philosophers. In the great mystery schools of Greece
and Egypt, the initiates were given training in paradoxical thinking — how to
hold two opposing truths in their minds at the same time and then resolve them
into a higher synthesis. Learning to do this could be an important skill for
today’s politicians seeking to bring together the best of conservative and
liberal ideas.
This is not to say that fighting and partisanship is
always wrong or that all polarities must always be resolved or that common
ground (or even compromise) is always the highest spiritual path. Each party
has the responsibility to present their point of view with clarity and reason
and allow the people to decide how much of their viewpoint to embrace. Also,
there are clearly times to advocate for one side of an issue or to fight against
injustice and most religions have a tradition of the spiritual warrior who
defends the weak, for example). Although peaceful conditions can be fruitful for
nurturing the spiritual development of a nation, for example, if the peace is an
enforced, authoritarian one without justice, than forcefully challenging the
status quo can be an act of spiritual power.
If the motive for bi-partisanship is not genuine—when
it’s merely a power move disguised in idealistic language -- then it should be
challenged, not embraced. Too often there are too many wolves in sheep’s
clothing, cloaking their nefarious goals in ideals such as bi-partisanship. The
motive needs to be to serve the highest good of the nation, as we saw with the
facilitators that organized the bi-partisan Congressional Dialogues at Hershey,
PA in recent years.
When the motives are at least relatively pure, there
can be a real opportunity to find higher common ground and synthesis despite
differences on policy, philosophy, values, etc. More effective and creative
policies can result from a synthesis of the best ideas on both sides of an
issue.
Synthesis is very different from compromise.
Compromise is not the most effective way to deal with polarities, as sometimes
the deeper wisdom in each side is lost. Compromise usually includes half of
each position and can be seen as the midway point between two polarities:
LIBERAL
__________________________________ CONSERVATIVE
^
COMPROMISE
We must broaden our consciousness so that we can
appreciate the best in both liberal and conservative perspectives on an
issue, and hold the highest aspects of both in our consciousness at the same
time. We can use our intuition to raise them up to a higher level -- a true
synthesis (visualizing a triangle with liberal and conservative at the base
and synthesis at the apex.)
SYNTHESIS
LIBERAL
r CONSERVATIVE
Then we see that a polarized political issue that
seems to be an apparent paradox on a lower level actually resolves into a
greater wisdom on a higher level. George Hegel described this approach over a
century ago as: “thesis, anti-thesis, synthesis.” From this perspective, we can
craft more effective and creative public policies.
The philosophical dividing line between the liberal
and conservative positions is a disagreement over whether social problems are
caused by economic factors or by a breakdown in individual values, and thus
whether government or individual solutions are best. Conservatives argue that
the problem is with values, and so see little benefit, for example, in the
government spending more on the poor. Liberals argue that having good values
doesn’t help if there is not equal economic opportunity for all with a
supportive social environment .
The policy deadlock in Congress is based on trying
to separate economics and values from each other, with neither conservative nor
liberal admitting any wisdom in the other’s perspective. For example, although
the poor may suffer from some of their values and lifestyle choices (such as
smoking), the poor also suffer from inadequate diet and a lack of access to
health care, both of which can be helped by government spending. Liberals accuse
conservatives of coercive moralism, and conservatives accuse liberals of moral
relativism that allows evil to flourish.
Both liberals and conservatives promote important
values: The liberal left especially promotes values of generosity, tolerance
and inclusiveness. The conservative right especially promotes values of
self-help, hard work and initiative. In recent years, conservatives have been
very vocal in lobbying for religious values on issues such as abortion, gay
rights and school prayer. Liberals promote government regulation in the
economic sphere, but freedom in the personal sphere, such as the right to free
choice on abortion or sexual orientation. Conservatives promote freedom in the
economic sphere, but government regulation in the personal sphere.
Conservatives used to promote states’ rights in relation to federal regulation,
but not when it relates to key issues for them, such as gay marriage. Here are
some of their opposing views on each side of an issue:
Liberal Conservative
Government is the
solution Government is the problem
Corporate sector is the problem
Corporate sector is the solution
Strengthening of federal government
Protection of states’ rights in most areas
Regulation of the economy
Freedom of the economy
Freedom of cultural and sexual expression
Regulation of cultural and sexual expression
Protection of the environment
Protection of business
Protection through
equality Protection of rewards
Governmental redistribution of wealth
Governmental protection of private wealth
Economic solutions for crime
Law and order solutions for crime
Government spending for disadvantaged Personal charity for
disadvantaged
Promotion of social justice
Promotion of economic opportunity
Affirmative action for minorities
Self-initiative by minorities
Encouragement of collective responsibility
Encouragement of individual responsibility
Judicial activism
Judicial restraint
Right to choose
Right to life
Separation of Church and State
Right to prayer in public institutions
President Kennedy’s Inaugural Address was so
immensely popular because it was a masterful synthesis of liberal and
conservative perspectives, emphasizing, for example, collective and
personal responsibility, peace and strength.
Public Conversations Project in Boston discovered
that a first step in finding common ground or a higher synthesis on an issue is
to refrain from polarizing rhetoric and personal attacks and stereotypes of the
other side. Toning down the rhetoric is critical and is also better politics,
as it reaches more people, they found
A key approach in synthesizing liberal and
conservative polarities is learning to really listen to those with
opposing positions, to find the grain of truth in each. For example, Project
Victory, based in Palo Alto, California, organized a “mediated dialogue” at the
Los Alamos Labs in Berkeley for over 350 peace activists and nuclear weapons
designers – the entire spectrum from right to left – asking people to enter a
dialogue with a willingness to be changed by it. Because people really listened
to each other, and weren’t preoccupied with making their own case of trying to
prove the other person wrong, they each discovered new insights. A key step was
to explore the interest or goals behind the different positions, and find
common goals in their joint quest for peace.
Another technique for helping people transcend the
left/ right polarization, used by Search for Common Ground in Washington, D.C.,
is to show both groups their own and their opponent’s propaganda films. Each
side may suddenly realize that they both employ the same exaggerated portrayals
to evoke fear of their opponent and to smugly suggest that their own side has
all the answers. When supporters of both disarmament and strong defense sat
together to view each other’s films, for example, it was harder for each side to
hold onto certainty of its own position and act smug about having all the
answers.
A synthesis of the conservative position of “right
to life” and the liberal “freedom of choice” has been developed by Network for
Life and Choice convened by Search for Common Ground. This approach honors the
values on both sides-- the sacredness of both mother and fetus – rather than
continuing the emotionally devastating focus on abortion. Instead of arguing
about exactly when life begins, and whether abortion is murder, they instead
reframed the debate to include the causal level (conception), and
so found common ground. Both sides wanted to prevent unwanted pregnancies, so
they agreed to work together on promoting conscious conception and
pregnancy prevention through The National Campaign to Prevent Teen Pregnancy.
Both sides also found a whole range of options on which they could work
together, such as promoting adoption, reducing infant mortality rates, and
preventing violence around abortion clinics.
The Character Education Partnership, based in
Washington, D.C., has created a synthesis of the conservative interest in
teaching values in the schools and the liberal concern for inclusiveness and
diversity. Through the use of a common ground, consensus building approach
among teachers, students, administrators, parents and the community, diverse
schools from Berkeley, California to Kansas City, Kansas have come up with a
similar list of values to teach, such as honesty, integrity, courage,
compassion, etc.
A synthesis is also emerging from the conservative
interest in promoting school prayer, and the liberal interest in separation of
Church and State and sensitivity to the diversity of religious expression. One
approach is to allow a few minutes of silence to begin each school day (where
students can pray or meditate or just do nothing quietly). A second approach is
an educational one that is more inclusive than presenting only Christian
prayers. This approach develops understanding and tolerance, as students take
turns researching and presenting the major beliefs and prayers of different
religions (as well as of the non-religious humanist tradition). With each
presentation, students can either join in the prayers or just remain silent.
Some effective models of synthesis are emerging in
many non-profit organizations around the world. For example, the liberal urge
to help the poor and the conservative emphasis on self-help and entrepreneurship
has been synthesized by organizations such as FINCA and the Grameen Bank. These
organizations give the poorest of poor in the developing world very small loans
to start businesses and then depend on peer relations to pay them back, so the
next member of the peer group can take out a loan. They have a surprising 98%
payback rate.
Conservative principles of individual ownership and
liberal principles of central ownership have been synthesized in the model of
worker-owned cooperatives, such as the highly successful Mondragon cooperatives
in Spain with over 20,000 workers. Mondragon businesses produce major
appliances and have their own banks, schools and hospitals.
Liberal and conservative are values are also
synthesized in the Social Investment movement – investing in companies that
express good social values such as providing good employee benefits, protecting
the environment or donating a percentage of profits to their communities. “Doing
well by doing good” is their slogan.
The conservative approach to reducing crime through
tougher laws and more police, and the liberal approach of providing economic aid
to crime ridden areas and rehabilitating criminals has been synthesized into
developmental approaches—restraint of negative behavior in the present and
education in positive behavior for the future. One example is the Restorative
Justice movement where victims and offenders are brought together on a one to
one basis for reconciliation. After the victims hear the offenders’ personal
experiences, and the offenders face their actual victims and hear about the pain
they have personally caused, tremendous breakthroughs and forgiveness often
result. The offenders frequently make voluntary restitution, and recidivism is
lowered.
In the polarization between protecting the
environment and protecting a free market economy, new solutions are emerging. A
synthesis of the liberal environmentalist’s knowledge of energy-efficient ways
to create products and the conservative industrialist’s knowledge of
cost-effective production techniques is reflected in the growing new “market
approach” to environmental problems. This synthesis includes approaches such as
emissions trading (companies can trade emissions credits based on maximum
pollution allowed); extended product liability (producers must recycle their
products); performance based regulations; and the inclusion of environmental
impact costs in business accounting practices.
A synthesis of conservative and liberal economic
approaches can temper free market capitalism with other values such as
community, equity and compassion. Balancing market efficiency with social
justice could create a better society. Tax incentives could be created for
corporations to expand the bottom line from mere profit to profit and
values (such as greater employee benefits, “flex time,” or protection of the
environment.) Competitive markets could be balanced by government policies that
provide workers with access to job training, health care and transportation. Or
the rewards of a market economy could be redistributed through a progressive
consumption tax that encourages investment and assures a minimum standard of
living for all. The government could create greater opportunities for the poor,
but those who receive benefits would then be required to live up to certain
obligations and give something back to society.
The “communitarian” or civil society movement
balances the rights of the individual with the interests of society as a whole,
and promotes a return to values and morality fostered by community
organizations. The non-profit sector could be strengthened through increasing
tax credits for donations from individuals and corporations and for
volunteering.
To create a truly new politics that transcends left
and right, new ways of thinking are needed. There are, as yet, no complete
roadmaps. An expansion in consciousness is required and a developing ability to
transcend apparent paradoxes and enfold them into a higher synthesis that will
truly solve our social problems. An identification with the good of the whole
rather than with just our own group’s needs will take us far in creating a new
approach. A spirit of goodwill towards those with opposing views, a win/win
rather than win/lose approach, a release of self-righteousness, and a
compassionate, healing spirit are the keys to this new politics.
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